Withersin’s Damned Interview with:

 

Kim Paffenroth

Lived my early years in New York, Virginia, and New Mexico. Went to school in Maryland, Massachusetts, and Indiana. And now I’ve had teaching jobs in Pennsylvania and New York. Married, with two wonderful kids.

 

I used to write dark fiction of one kind or another every minute of the day in middle and high school. Then (probably for the best) I put it down and for the next couple decades and all I did was read – philosophy, literature, theology, history. All that reading gave me the raw material and the intellectual categories to go back and write fiction that I think is more mature, complex, and interesting.

 

List published works:

“The Covenant” (short story). In Cross Genre Cthulhu. Permuted Press (forthcoming).

 

Dying to Live 2: Life Sentence (novel). Permuted Press (forthcoming).

 

History Is Dead, ed. (anthology). Permuted Press (forthcoming).

 

“Healing Souls” (novelette). Magus Press (forthcoming).

 

“The Dancers” (short story). In All Hallows (forthcoming).

 

Dying to Live (novel). Permuted Press, 2007.

 

Gospel of the Living Dead: George Romero’s Visions of Hell on Earth (nonfiction). Baylor University Press, 2006.

 

The Truth Is Out There: Christian Faith and the Classics of TV Science Fiction (nonfiction). Brazos Press, 2006.

 

List website: http://gotld.blogspot.com

 

How can we contact you? kimpaffenroth@msn.com

 

 

In your own words, define Withersin.

Well, it looks like it draws a lot of inspiration from a small, black bird, so I’m going to say it’s dark, enigmatic, unpredictable, and ready to take flight.

 

Favorite oddments and incongruities?

Stuckey’s. Loved that place. Oysters. Bats. Ugly things that are kind of cute, or very good to eat.

 

If you were a sideshow act, what would you be?

Lobster Boy. Misunderstood. Alone.

 

What is your greatest non-literary influence?

Heavy metal music and zombie films.

 

Describe your most irrational fear.

Judging from my dreams, they seem to have something to do with the house we were living in when my mother died. She didn’t die in the house, and the dreams I have don’t even involve obvious references to death, suffering, or mortality, but in the dreams I’m always trapped in the house, or trying to get to it and unable to do so.

 

How about your most guilty pleasure?

Hair metal. WWE. Though I must admit I don’t really feel guilty for either of those anymore. I just don’t try to explain or rationalize them to any “normal” person.

 

Name the most disturbing nursery rhyme/fairy tale you can recall.

The Brave Little Soldier, definitely. When he gets thrown in the fire, that is just wrong. What the heck was I supposed to learn from that? “Life sucks, get used to it”?

 

Do you eat meat?

Yes. It’d be nice, in theory, to cut down, but I do think all people crave some.

 

What were the skies like when you were young?

I remember a lot of storms.

 

Name your favorite garden tool.

Rake

 

Name your least favorite color, first job and worst job.

Yellow, McDonald’s, Burger King

 

Favorite:  Author, Movie, Music Group, Song, and Quote.

Melville, Escape from New York, Judas Priest, Nowhere Man, “I am not a number! I am a free man!”

 

If you were a loaf of bread what kind would you be?

English muffins. Love those.

 

Weirdest news you have read in your local newspaper:

Man refused to pay for his room at the local motel, barricaded himself in the room so that police had to be called to get him out.

 

Why horror?

It’s the genre that best lets me address the questions of human nature, sin, evil, and mortality that fascinate me.

 

Here's a photo. (seen on Interview main page)

“INEDIBLE NOT INTENDED FOR HUMAN FOOD”

You have 112 words. Go.

I believe it is in the apocryphal book of The Wisdom of Ben Sira that the sage observes that it is very undesirable to be a farmer plowing his field, because you have to look at a horse’s ass all day, every day. This picture reminds me of that, and I hope my car has the HP to pass it.

 

* * EXPANDED INTERVIEW * *

 

According to Freud’s Structural Theory, it would seem a zombie may be the result of the total demise of one’s Super-Ego, leaving the individual id-ridden and prone to primal desires…  Do you agree with this assessment?  And, if so, how would one go about destroying that specific aspect of self?

Excellent way to look at the zombie menace. I think that one can never get rid of the id, one would cease to be human. But the goal is to have a healthy ego mediating the normal constraints and demands of the id and the super-ego. A zombie has lost that part of him/herself as well. I think that in any psychological or religious perspective, the building of loving relationships with other people is the best way to minimize our base behaviors. The more we immerse ourselves in ourselves, or immerse ourselves in diversions like shopping, TV, or PS2, the more the animal and mechanical part of our selves starts to predominate and take over.

 

Do you believe that a zombie can have a moral compass?  If so, where do you believe it is set?

Initially, no, it would not appear so. It seems that upon reanimation, the compass is firmly pointing to one’s gut and its gnawing, screaming demand for consumption. As time passes, however, I do believe it likely that some zombies – perhaps those with less brain damage – will begin to see the futility of consumption (since their hunger never goes away regardless), and will begin to remember other, better motives and desires.

 

Does acceptance and belief of religion require one to sacrifice an element of Super-Ego driven control?  Does it require blind faith?

I think the phrase blind faith gets way overused, and exclusively used as a putdown, to mean putting one’s unquestioning belief in something that is absurd and goes against common sense, especially if it’s destructive, like suicide bombers or people who stay in abusive relationships are said to have “blind faith” in this bad sense. I do believe it is normal and even desirable to believe in some things for which one does not have palpable, irrefutable proof. I believe that some people love me and care for me, and I work under that assumption all the time, even though I don’t know for sure how these people really feel inside, and I have no guarantees that their feelings won’t change.

 

Zombie stories seem to be on the upswing of modern popularity- do you feel that somehow zombie-ism is a satirical look at the paradigm shift of man into pop-culture communal thinking?  “Coo-Coo for Cocoa Puffs”

Oh yes, it pokes fun at us and hopefully alerts us to the danger we’re slipping into when we shop or watch TV too much – we are losing our selves and being replaced with mindless consumers and thralls of the society or government. “Pod people” was another popular horror/sci-fi image for his phenomenon and this fear.

 

Can you pinpoint the “genesis” of zombie-ism in literature?

It’s too much a hybrid, I think. They share a lot of characteristics with ghosts, mummies, vampires, and werewolves, and then on top of that, new authors add their own spin, so much that people get into endless arguments over whether “28 Days Later” or “I Am Legend” are REALLY zombie stories. I prefer to talk about “zombie elements” or “zombie influences” in a given work.

 

Is Frankenstein’s Monster a zombie?

As above, there are definitely overlaps – he’s reanimated, dead flesh. But I’m going to rule against it – he’s not infectious, and he seems way more cognizant of himself than the average zombie (this is more important than simple skills or intellect – the Monster is self-aware, he has a self-consciousness).

 

Do you feel that zombies have a compulsive desire to consume the innocent, or are their desires non-exclusive?

Until they unlearn their bad diet (which I believe they can), they are indiscriminate. As in any disaster movie, it’s the most fun when the amoral eating-machine (be it shark, scarab beetle, zombie or mutant mosquito) attacks bad, vicious people (not deliberately, to punish the person, but that’s how we experience it, with all the moral approval that goes along with the just punishment of the wicked).

 

Are zombies individual thinkers or victims of a mass consciousness?

There’s no evidence that they’re like the Borg (though Dave Wellington’s books do tend in this direction). I’d say they’re very weak-willed individuals – they are free to go wherever they want, but often end up “going with the flow” or following the path of least resistance.

 

Who is today’s zombie messiah?

I am the John the Baptist figure. When the time comes, I will consult with the other apostles – especially Brothers Tom and George – and we will know who is the True, Chosen One. I will not be worthy to latch his sandals.

 

I feel culturally, zombie-ism is the universally feared construct- the great unifier.  What are your thoughts on this?

Yes, the fear is not just of being killed and eaten – lots of monsters or animals can do that to a human body. The fear is to become one of THEM – mindless, soulless, without an identity or individuality. Therefore zombie-ism stands in for a lot of modern fears of alienation and loss of meaning, purpose, and self in our modern world. 

 

Animal Zombies:  How do they differ from human zombies? 

I don’t think there could be animal zombies. I don’t think that kind of reanimation would be possible with less developed brains. At the very least, I don’t think we’d have to worry about creatures with very rudimentary nervous systems going zombie – no zombie insects, worms, or lobsters, I don’t think.

 

 

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